Kierkegaard

(3 Credit Hours) · Undergraduate

Kierkegaard's entire authorship is centered around the existential project that every human being is confronted with: to become oneself and none other than oneself. And as he sees it, becoming oneself does not happen passively and is never achieved once and for all, but requires constant effort. He thus often describes this project as one of taking responsibility for choosing, gaining, or becoming oneself. This course examines his witty, humorous, but also deeply earnest exploration of the psychology of self-identity. Kierkegaard's thoughts about the struggle for personhood take us through perhaps unexpected territories: beginning with the breakdown of culture-specific ethnic and religious that have traditionally defined the self, he explores the culturally destructive power of Socrates' irony, the art of seduction, theories of beauty and boredom, a scathing critique of religious culture and politics, religious demands that conflict with ethical duty, the joy of being embodied here and now, and finally, love. We will remain especially attentive to the ways in which Kierkegaard's thought is critical of inherited ethnic and cultural definitions of self, and why he nonetheless considers human relationships to be absolutely essential to understanding oneself and one's obligations to other human beings.